We Cannot Keep from Speaking!

“We Cannot Keep from Speaking!”

Peter - cannot stop Acts-4-20_2

Acts 4:1-20 – June 21, 2015

Ever had this situation happen to you? Just when you thought you had taken care of some pesky problem, here it comes, all over again! Sort of like the carnival game Whack-a-Mole. Just when you whack at all the moles, and think that they are all gone—that your problems are all solved—here they come again! Popping up all over the place.

I suspect the ruling council in Jerusalem felt this way just about now. Here they had rid themselves of that troublesome Rabbi Yeshua, or Jesus, some weeks ago. They had even gone to their Roman governor, Pontius Pilate, to get his permission to put this upstart Rabbi to death. They got some people to accuse Jesus of insurrection and treason, so He would be killed by crucifixion. That was it! Done! One great, big, pesky problem taken care of!

True, there were some rumors about Jesus coming back to life a few days later, but that was just a rumor. Resurrection? Hah! Sounds pretty far-fetched to me. It was far-fetched to the ruling council, to the Sanhedrin, too.

They didn’t figure on Peter, John, and the rest of the disciples. They didn’t figure on the blowing of the Holy Spirit at Pentecost, or the energy of the new believers in the Risen Jesus.

Our summer sermon series, Postcards from the Early Church, reminds me a bit of a radio serial. You might remember those! “When last we left our intrepid heroes . . . “ Last week, we saw Peter and John about to enter the Temple in Jerusalem for daily afternoon prayers. A long-time beggar, lame from birth, asked Peter and John for alms—for money. Peter made that extraordinary statement to the lame beggar: “Silver and gold I have none, but what I have I give to you. In the name of Jesus of Nazareth, stand up and walk!”

As I mentioned in my sermon last week, Peter suits the words to his action. He leans forward, grasps the lame man’s right hand, and raises him to his feet.

What happens next? “Immediately his feet and ankles were made strong.” Whatever congenital defect there was in his feet and ankles was immediately, miraculously healed. The ex-lame-beggar could walk. And not only totter around, but leap in the air! He praised God right there inside the Temple, giving immediate public testimony to God’s mighty power!

This was a big problem for the Jewish leaders in Jerusalem, believe me! Just when they thought that pesky Rabbi Jesus was all gone, permanently taken care of, they have even more miracle-workers on their hands. The disciples, the friends who had been with Jesus.

The Sanhedrin—the Jewish leaders—quickly grabbed Peter and John, and threw them into prison. Right after this marvelous miracle! I am sure the bystanders were asking, “What gives? These men did a miracle! Why are you arresting them?”

But—are we surprised? Looking at the Hebrew Scriptures, many of the miracle-working prophets were misunderstood, mistreated, imprisoned. Exiled, and even put to death, sometimes.

The Jewish leaders needed to get on this miracle stuff right away. Try to hush it up. See whether they could sweep the whole business under the rug. But—there was a problem. This was a very public miracle, done in downtown Jerusalem, at the height of rush hour. Or, the equivalent. Afternoon prayer time at the Temple in the city center.

We see from this reading today that the leaders had Peter and John thrown into prison overnight. For working a miracle! For doing what God had called them to do!

This makes me think of the Civil Rights movement and marches of the 1950’s and 1960’s. A friend of mine, Ken, (a recently retired seminary professor) marched alongside of African-American activists. A good friend of this church, Pastor Gordon, attended several marches in the South during the 1960’s. It was a tense, even dangerous time. Both my friends were jailed in the aftermath of the marches. Both are proud to say that they were imprisoned for standing up for a Godly cause.

Back in Jerusalem, the day after the miracle occurred, Peter and John were hauled out of prison and brought in front of the Sanhedrin. The ex-lame-beggar was there, too! The Jewish leaders could not deny that this man—who everyone knew as lame from birth—now had full use of his fully-restored feet and ankles. The news of the miracle was traveling around Jerusalem like wildfire! The leaders knew they had to let Peter and John go free.

But Peter wasn’t done yet! Just like the carnival game Whack-a-Mole, where the Sanhedrin desperately wanted to make all those pesky miracle-working moles go away, Peter kept on popping up. And, he spoke to the learned Jewish leaders and teachers, too.

Peter quoted from Psalm 118 in his defense of the miracle he and John had done. He said to the Sanhedrin, “by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health. 11 He is the stone which was rejected by you, the builders, but which became the chief corner stone. 12 And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.”

Talk about in your face! Peter had a lot of guts, speaking to the ruling leaders of his country like that!

As commentator Scott Hoezee brings out, “the Spirit led them to a lowly little textual nugget embedded deep inside one of the lesser known of all the psalms and prompted Peter to use that little verse as the perfect summary of what God’s ways are all about.” This idea is something that Peter repeats again and again. The stone which the builders rejected has become the cornerstone of the building. The most important part of the whole structure. “That’s my Rabbi, Jesus of Nazareth. Oh, and by the way? You Jewish leaders crucified Him!” (That’s guts.)

By Peter quoting this psalm, he reminded these leaders of an unpleasant confrontation between Jesus and the Jewish leaders, shortly before His death. I appreciate another commentator’s words: “It was to say, in effect, “Jesus told you so.” How this citation must have stung in the ears of the Sanhedrin. The One they thought they had rid themselves of was still speaking to them, through the apostles.” The Jewish leaders didn’t have just one pesky problem any longer. The problem had multiplied.

Oh, my goodness. The Sanhedrin tries to tell Peter and John and the rest to shut up. To keep quiet about this Jesus person!

But it does just as much good as attempting to hold back the wild waves of the ocean. In other words, it doesn’t work at all. There is far too much power, far too much momentum behind that crashing ocean wave of testimony.

Despite the stern orders to “pipe down! Sit down and shut up!” Peter and John refuse. Their response? “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; 20 for we cannot stop speaking about what we have seen and heard.”

What about us? Are we eager to tell people about what we have seen or heard? What about the mighty deeds we have experienced? Or, perhaps you haven’t had God do anything extraordinary in your life lately. Can you tell people about how God has been faithful? God has continued to walk with you, each and every day. I encourage you to tell someone! Amen!

Praise God, each of us can talk about something God has done—for each of us. God has given each of us a new day, each and every day. Praise God! That is truly something to praise and thank God about. Can we all say Amen? Amen! And again! Amen!

@chaplaineliza

(Suggestion: visit me at my daily blog for 2015: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind .  Thanks!)

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