Remember Jesus

“Remember Jesus”

communion line drawing

1 Corinthians 11:23-27 – March 30, 2018

One Sunday in another church, one of the bible reading was from the second chapter of Ruth. In the middle of the reading were the words, “The Lord be with you” (Ruth 2:4). The congregation, trained as they were in liturgical language, immediately interrupted the reading with the unison, “And also with you.” The congregation had only ever heard the words, “The Lord be with you,” as a liturgical call that demanded a response, which they provided. [1]

This leads me to ask, how often can “church” get in the way of worship? Here we are at Good Friday, one of the most holy and most devastating days of the church year. And, we can hide in our “churchiness.” Have you pulled the bedcovers of church tradition and church practice over your head, and hidden away from the sadness, shock and devastation of Good Friday?

The words of our New Testament reading for this evening include the words of institution for the Communion service. These are the words I will say later in this service as we remember our Lord at dinner with His friends. The apostle Paul “had learned these words from Christians before him (who had received them ultimately from the Lord) and was in turn passing them on to the Corinthian believers.” [2] These words which our Lord Jesus spoke at that Passover seder were already well known in the Christian community, just a few years afterwards.

Amazing, how significant and meaningful certain meals can be. I suspect you all can remember a particular meal you shared with someone. Was it grandparents? Children? Good friends? We remember meals, and deep conversations, and meaningful interactions. We remember the weather, the situation, where we were. All of this we remember.

All bound up in our Communion service is the recollection of where Communion came from. Whether we call it Holy Communion, or the Eucharist, or the Lord’s Supper, we remember this night when it all started. We remember what our Lord Jesus said and did; we remember what happened after that dinner, on that night two thousand years ago.  

A problem showed up by the time Jesus’s followers were familiar with this remembrance meal,. Paul highlighted this problem in his letter to the believers in Corinth. People of higher or lower social status commonly received different amounts and better or worse qualities of food and drink at their church potlucks in Corinth. That was just the way it was: widespread, almost universal social custom and it could not be changed.

Paul wanted the Corinthian believers—and us, too—to know that “the Lord’s Supper was intended to demonstrate the unity of the church in the mutual dependence on the grace of God shown in the death and resurrection of Jesus.” [3]

Do we hear? Do we understand? Jesus wanted us to know that God’s grace is poured out on all of us, whether we live on the right side or the wrong side of the tracks, whether we are born into wealth or into poverty. No matter our country of origin, or place of citizenship, we all have citizenship in heaven if we believe in the death and resurrection of Jesus.

Remember, Jesus set aside all pretensions and false importance. He did not puff Himself up, or claim undue privilege. As the Gospel of John tells us, our Lord Jesus took the place of a servant and washed His disciples’ feet when they were arguing among themselves, when each considered himself too important to wash the others’ feet. Can our “churchiness” get in the way of our worship? Our reverence? Our remembering?

Rev. Janet Hunt reflects on special times in her family, from her cousin, She remembers, ““I don’t really want a Shamrock Shake. I just want the feeling I had: 7 years old and my mom bought me one after the parade.”

“My cousin Greg posted this on Facebook a few weeks back.  His status update touched me so that first I found myself laughing and then tearing up remembering his mother, my Aunt Jane.  We exchanged a few private messages after that where he recalled with me that this was common practice for his mom, one passed on, evidently, by our grandmother — that of special treats communicating something about love.  That shamrock shake, in fact, was his mother’s way of saying, “I love you and you’re special to me.”

“Meals and memory do get all tied up together, don’t they?” [4]

Whether it’s a memory of our own meals, or a remembering of a meal shared in the Bible—like the meal of Abraham and his three heavenly Guests by the oaks of Mamre, or our Lord Jesus sharing loaves and fishes with a huge crowd, or the great welcome party when the Prodigal came home—we remember certain meals. We share together this special meal, this sharing of bread and passing the cup. We remember deep emotion and feelings, and sometimes we are struck to the heart.

We remember that Our Lord Jesus wanted us to know His message: “I love you, and you’re special to me.” As often as we eat this bread and share this cup, we remember. On this very special night, we remember. Amen.

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=279  Commentary, 1 Corinthians 11:23-26, Dwight Peterson, Preaching This Week, WorkingPreacher.org, 2009.

[2] Ibid.

[3] Ibid.

[4] http://words.dancingwiththeword.com/2012/03/on-meals-and-memories-some-thoughts-for.html

“On Meals and Memories,” Janet H. Hunt, Dancing with the Word, 2012.

Advertisements

Follow Jesus on Palm Sunday

“Follow Jesus on Palm Sunday”

Jesus Palm Sunday - Giotto di Bonde, Entry into Jerusalem 1304-06, Fresco, Cappella Scrovegni Arena Chapel, Padua

Mark 11:1-11 (11:9) – March 25, 2018

            Have you ever been at a really big celebration? I mean a public celebration—like a ticker-tape parade, a celebration of a world championship, or the visit of an A-list celebrity? Something really, really big?

            From all the descriptions of the Palm Sunday Triumphal Entry in all four Gospels, that’s kind of what we are looking at today in our scripture passage. The celebration is really big, the Rabbi Jesus was a big-name celebrity, and this special entry into Jerusalem was a first-century type of a ticker-tape parade. Except with palms!

            Let’s take a closer look. Here’s the situation: It’s almost Passover, the most important religious observance of the religious year. A great number of faithful Jews from near and far come to Jerusalem, in pilgrimage, in commemoration of the Exodus event.

Jesus comes, too. He publicly, intentionally enters Jerusalem, even though the religious leaders are not pleased with Him or what He has been doing for the past few years. Jesus’s disciples must have known about the prophecy of an entry into Jerusalem riding on a donkey. This was clearly a scene with “Messiah” written all over it.

And, Jesus does not sneak into the city, all hush-hush. No! He comes in with a parade! With crowds of people waving palms and shouting “Hosanna!” and “Blessed is the one who comes in the name of the Lord!”

Jesus had been planning this entry in to Jerusalem for some time. In the Gospel of Luke, chapter 9, we can already see that He intended to do this thing. But here in our reading today from Mark, we see a concise account, relating what happened. Little additional information. We can see that from the other Gospels. This way of telling the account reminds me that Mark did not waste much time. He wrote mostly for a Roman audience, who had little time or inclination to wade through genealogies (like Matthew) or background information (like Luke). I think of Mark as the journalist of the four Gospel writers: “just the facts, ma’am.” And, Mark’s use of “immediately!” carries us right along from one situation to the next.

Except, our Gospel reading today is a culmination. We follow Jesus right into Jerusalem at this most holy time of the year—either the Jewish Year or the Christian calendar. With the entry into Jerusalem riding on a donkey, Jesus was certainly reminding everyone of a prophecy from Psalm 118.

What is the meaning of those cries of “Hosanna” and “Blessed is the one who comes in the name of the Lord?” If we look at Psalm 118, we’ll find these words written by the psalmist. This was the usual Passover greeting one person would give another, except with the addition of the word “King.” And just to let you all know, the majority of the crowd in Jerusalem on that Palm Sunday morning understood what they were quoting—they were intentionally welcoming someone they hoped would be their Messiah, their King! Someone who would save them from the awful situation they were in.

            There was a disconnect between the people and their limited understanding, and what Jesus actually was going to do. But I’m getting ahead of myself by rushing on to later in Holy Week. We are still here on Palm Sunday. And everyone is still excited to welcome the Rabbi Jesus—their hoped-for Messiah—into the city. They are hoping He will save them from the Romans and maybe, possibly, become their King. Except they had an earthly King in mind.

In Mark’s Gospel, we hear no mention of children. As one of my commentators says, this was an adult-inspired and led event. She suspects children did get into the act, but they were joining the adults. [1]  Remember the palm processions featuring children, on Palm Sunday? Either at this church, or at other services you may have attended over the years? This is not strictly biblical. We ought to make the palm procession intergenerational! That is truly what the impromptu parade was like. And then, when children participate with their parents, grandparents, other adults and leaders of the church, children can understand that this is a very important parade. And, a very important thing in the life of Jesus.

When Jesus enters Jerusalem, the rambunctious crowd calls out for the coming kingdom of their ancestor David. Messiah was supposed to be related to David, and Messiah’s coming was a time of peace on earth. But, the coming of Jesus causes a division. It causes anything but peace on earth.

The theologian Tom Mullen makes this statement about his denomination (Society of Friends or Quakers): “They work for peace — and if you really want to cause conflict, you work for peace.” [2] So it was for the Rabbi Jesus—the Messiah Jesus riding into Jerusalem. Even though we want to follow Jesus in peaceful ways, Jesus and His message created division, tension, and crisis—as seen by the violent reaction of the religious leaders.

But thank God, Jesus is more powerful than any division, any tension, any crisis. Jesus entered the city not as an earthly King, not as a conqueror, not to set up a nationalistic empire, but as the True Redeemer of Israel. And not of just Israel, but also of the whole world. This Holy Week is where all of the prophecies focus to a fine point, and reveal the Rabbi Jesus as not only the Messiah and King, but also as the Suffering Servant. The Lamb of God, sent to take away the sins of the world.

As we remember this Passover time, this Holy Week, we can thank God that our Lord Jesus did enter Jerusalem. As a King, as a Messiah, yes! But also as our Redeemer and Savior. Praise God, Jesus is our Redeemer and Savior, just as much as He was Redeemer and Savior for that crowd in Jerusalem on that Palm Sunday. In the first century, Jesus came to save His people from their sins. Praise God, He came to save us, today, too! Amen! And amen!

[1] http://worshipingwithchildren.blogspot.com/2015/01/year-b-palm-passion-sunday-march-29-2015.html

Worshiping with Children, Palm/Passion Sunday, 2015. Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2012.

[2] Mullen, Thomas, Laughing Out Loud and Other Religious Experiences (Waco, TX: Word Publishers, 1983), 50.

Follow Jesus in Service

“Follow Jesus in Service”

John 12-26 serves, follow me

John 12:20-33 (12:26) – March 18, 2018

Following a leader can be a challenge. People follow all kinds of leaders, leaders in serious and not-so serious areas. People flock after leaders and trend-setters in fashion, certainly, purchasing the latest styles or shoes, or the newest fabrics and colors of the season. People follow charismatic leaders who convince their followers to diet or exercise or vote or meditate or do some other worthy cause.

But, what about here? What about now, in today’s Gospel reading from John? Our Lord Jesus says some pretty amazing things. Jesus wants us to follow Him with our actions. (Just as He said in weeks past. We are to follow Jesus.)

Let us take a step back. Where are we in the Gospel of John? The chapter before, chapter 11, concerns the raising of Lazarus in the town of Bethany, a suburb of Jerusalem. Immediately after that comes the Triumphal Entry into Jerusalem. We know that well from our celebration next week, on Palm Sunday. This reading from John 12 comes right after that.

Remember, Jerusalem is jam-packed with observant Jews from all over the known world, coming to worship at this special time of Passover. Not only from all over Palestine, but from Egypt, parts of Asia, and Europe. Maybe even further away than that. Some Greek-speaking Jews who must have heard about this Rabbi Jesus want to see Jesus and talk with Him. Perhaps, they even would like to consider following Him.

This is exactly what Jesus has wanted from people all along. At the very beginning of His preaching and teaching ministry, Jesus said, “Follow Me!” At various times throughout His journey up and down the country, and as He turned His face toward Jerusalem, Jesus repeated His call to follow. “Follow Me!” And, during this final week, this Passion week, just days before He went to the Cross, Jesus again says “Follow Me!” But, follow, how? In what way?

John calls these people “Greeks,” but he is not specific. They could be Greek proselytes, or they could be Greek-speaking Jews from far away. Whichever it was, they were more comfortable speaking Greek, which was the international language of trade and commerce, and the dominant international culture of the time. As one of my commentators said, “These foreigners wanted to investigate the possibility of becoming disciples. They had heard about Jesus (i.e., His reputation or ‘glory’) and wanted to ‘see’ if they could follow Him.” [1]

When the disciples bring these Greeks to Jesus, He responds with what seems to be an analogy, only sort of connected to becoming disciples. Listen to Jesus’s words: “23 Jesus answered the disciples, “The hour has now come for the Son of Man to receive great glory. 24 I am telling you the truth: a grain of wheat remains no more than a single grain unless it is dropped into the ground and dies. If it does die, then it produces many grains. 25 Those who love their own life will lose it; those who hate their own life in this world will keep it for life eternal.”

Come on now, Jesus! How did Jesus get from becoming disciples to talking about grains of wheat? And then, wheat being planted and dying in the ground? Okay, I can see what Jesus meant about a single grain growing into one stalk of wheat which can produce many grains of wheat. But, does that really connect to becoming disciples?

My commentator Larry Broding is helpful here. “Those who gave their lives to others would die, but see others live and would enjoy eternal life. They would bear ‘much fruit.’ Notice those who gave up their lives unselfishly followed Jesus to his death.” [2] That is one way of seeing discipleship. Following Jesus, in a challenging, unselfish and giving way.

What a way to demonstrate becoming disciples of Jesus!

Sometimes you and I have a problem. Sometimes, we cannot accept what Jesus sets in front of us. Sometimes, we are unwilling to follow the guidelines and rules God places before us. On occasion, some of us are too stubborn to do what God wants us to do. Even though we might know what God wants, and how to follow, sometimes—we do not.

The Rev. Janet Hunt relates something that happened about a month ago at her Lutheran church in De Kalb. Let’s see whether this helps us to understand Jesus’s words better.

“A few weeks back [in February], 93-year-old Vivian suffered a brain bleed. The damage was great and irreparable and her family opted to bring her home on hospice care. For the next almost two weeks, her 94-year-old husband sat by her bed, held her hand, and prayed and prayed and prayed. He was utterly heartbroken. From the start, I knew that they were just shy of their 70th wedding anniversary. Over the course of the last few weeks, I learned that they had been together much longer than that. For Bob actually held Vivian’s hand as he walked her to kindergarten 88 years ago.

“As the vigil neared its end, Bob became ill as well and was taken to the hospital with a severe case of pneumonia. A day later, his family talked his doctor into letting him go home, for they knew he had to be there when she died. And so he was. A day later he was back in the hospital once more. And a day after that, with a full heart and clear eyes, he declined all invasive treatment. He told me he was tired. He told me he only wanted to go to Vivian. I will not ever forget standing with him and with his family, praying for their hope and trust in God. His eyes were open and comprehending the whole time. Moments later, his nurse turned down the oxygen. After saying good-bye to his children, a few hours later he died, three days after his wife had breathed her last.

“Yes, he was 94. And yes, his health had been poor for some time. And no, he could not imagine a life without his beloved Vivian. And so, in a world where our medical system is set up to sustain ‘life’ at all costs, Bob faced it down and chose something other, something more. I cannot help but believe that while he surely did it for himself, he also did it for her. For while there was nothing more he could do for her, nor nothing more he needed to do for her, Bob was imagining heaven as a place where he could still be and do for his beloved. Even as he had always done. And he was willing to die to be able to do just that.” [3]

Do you understand? Do you see? Jesus was willing to serve and to die, for each of us. He wants us to be ready to serve and to die, for each other.

That is where our reading from Jeremiah comes in. God doesn’t have the rule book on stone tablets any more, like the Ten Commandments that Moses brought down from the mountain top. No, the prophet Jeremiah tells us that the Lord will write God’s laws upon our hearts. We do not have to blindly follow rules, but instead enter into a relationship. A real, loving relationship with Someone who loves us more than anyone on earth possibly could. God writes guidelines of love, service and relationship inside each of us, on our hearts.

God loves us so much that God sent the man Jesus into this world, to communicate that wondrous love to humanity. Jesus is communicating that wondrous love and generous service to each of us, today.

Are you ready to follow Jesus? Let us follow Jesus in love, and follow Jesus in service. Who can you serve today?

[1] http://www.word-sunday.com/Files/b/5Lent-b/A-5Lent-b.html   “The Glory of the Cross,” Lent 5B, Larry Broding’s Word-Sunday.Com: A Catholic Resource for This Sunday’s Gospel.

[2] Ibid.

[3] http://dancingwiththeword.com/a-single-grain-dying-for-the-sake-of-life/ Rev. Janet Hunt, Dancing with the Word

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

Follow Jesus in Love

“Follow Jesus in Love”

John 3-16 so loved, bible

John 3:14-21 (3:16) – March 11, 2018

Many people like sports. They watch football, baseball, basketball and hockey games on a regular basis. One thing that repeats on occasion at these sports matches, whether college ball or professional matches, is people who hold up signs featuring some important message. One message that keeps getting shown and broadcast on national television is the simple Bible reference of John 3:16. That is all. Held up to the camera on t-shirts, posters, and even more.

Lots of people are familiar with that Bible reference from the repeated broadcasts, but how many can quote the verse, word for word? Even if people can quote it, how many can go the next step and explain it? Talking about the context, the biblical situation, and the reason why the verse appears?

For that, we need to go back to the beginning of John chapter 3, where Nicodemus the Pharisee teacher and member of the Sanhedrin sneaks away to meet the Rabbi Jesus under the cover of darkness. To get a feel for how secretive Nicodemus is, imagine a secret agent or spy going for an undercover meeting. Imagine the caution and care that Nicodemus would be taking.          If other members of the ruling Sanhedrin found out about Nicodemus and his hush-hush visit to Jesus, I suspect Nicodemus would be in big trouble. The Pharisees were not exactly best friends with the Rabbi Jesus, and some of them were extremely antagonistic to Him.

After some talk between Jesus and Nicodemus about being born from above, the Gospel reading for today picks up in the middle of the conversation. Jesus brings up an event that happened back in the book of Numbers. Eileen read this passage from the Hebrew Scriptures for us this morning, too. Jesus breaks off talking about baptism and being born from above, and starts talking about Moses, of all things! Why change the subject to Moses in the wilderness?

The Biblical scholar Nicodemus understood immediately what Jesus was talking about. Of course he did! I bet he knew the Torah, the Books of Moses, backwards and forwards, and could even recite large portions of it, too.

However, the majority of us today do not have a clear understanding of this section of the Bible. Moses? A bronze serpent? Wilderness wandering? And of course, constant griping and complaining. It seemed like the people of Israel were forever complaining and griping. If it wasn’t one thing, it was the other. Gripe, gripe, gripe, gripe!

Listen to John 3:14-15. “14 As Moses lifted up the bronze snake on a pole in the desert, in the same way the Son of Man must be lifted up, 15 so that everyone who believes in him may have eternal life. “ That is what Jesus had to say to Nicodemus.

Remember how I talked to the children today about healing, and how Jesus heals people? That was the situation Jesus referred to. Moses and the people of Israel, wandering in the wilderness for a long time. The reading from the book of Numbers tells us that the people kept up their griping and complaining so long, and at such a volume, that finally God said “Enough!” (I’m paraphrasing here, but it is pretty close to what Numbers records.)

I am sure all of us know somebody who complains all the time. I don’t mean some of the time, or even most of the time, but all the time. Complain, gripe, moan. Everything is wrong. Nothing is right. The food stinks. The leaders are constantly wrong, and the people surrounding them can’t do anything right, either.

Wouldn’t that be annoying? Troublesome? Irksome? Even extremely frustrating? How would you feel if everything you always did and said was wrong? According to this really negative person, that is? Take that negativity, and multiply it by a lot. By thousands, even hundreds of thousands. Practically all the people of Israel were thinking, talking and acting like this. Negative thinking and acting. Some people refer to it as “stinking thinking.”

Reading from the book of Numbers: “But on the way the people lost their patience and spoke against God and Moses. They complained, “Why did you bring us out of Egypt to die in this desert, where there is no food or water? We can’t stand any more of this miserable food!” Then the Lord sent poisonous snakes among the people, and many Israelites were bitten and died.” What an extreme reaction to griping and complaining!

But, don’t you and I act like that sometimes? Don’t you and I talk against leaders, and friends and families? Moan about the food and the accommodations, and complain about God and how we always get the short end of the stick? Gripe about how “It just isn’t fair! Why does that always happen to me? What’s the use?” You know what I mean. People who complain, gripe and moan. Maybe they even look a little bit like you and me?

Jesus reminded Nicodemus that God sent poisonous snakes into the camp. After the people repented and asked God to save them, Moses held up the bronze serpent high on a pole, and everyone who looked at the serpent was healed.

The truth about God and God’s purposes is confusing. Some people just do not get it (like Nicodemus, and like us, too). “Nicodemus finds this Good News confusing (John 3:10) because it demands that he let go of all that he has accomplished and understood — let go and become like a newborn, ready to receive the world on completely new terms.” [1] Nicodemus just did not understand the spiritual healing that God was holding out to him—and to us, too!

Sometimes, the world says “no.” Sometimes, God’s message of Good News just makes no sense to us at all. Sometimes, we are in the same situation as the people of Israel, where they got stuck in their complains and negativity.  One of the commentators I consulted believes “the reason for this is because we are to understand that God has manifested His love for the world in a particular way. Godloved” the world through His Son, Jesus Christ. God “loved” the world by sending His son into the world, so that He might be “lifted up” as a sin-bearer.[2]

We all are familiar with the picture or representation of Jesus on the Cross. Artists in Central America turn this picture around, and paint crosses with pictures or faces of lots of people on them. What a cosmic understanding that our Gospel writer had when he insisted that Jesus was raised up on the Cross, and He drew all the people of the world to Him! [3]

If we look at this from Nicodemus’s point of view, “for Jesus (or John) to say that God loved the world was revolutionary, shocking, and very distressing for a strict Jew. “ [4]

Jesus did not draw not just you and your friends to Himself. No, Jesus did not draw just one particular region or country to Himself. Jesus also drew people of other races, other ethnicities, and other faith traditions to Himself. Think about that. Really think.

God so loved the world. That means everyone, in every part of the world. As the apostle Paul might say, God loves everyone: Jew, Gentile. Slave, free. Rich, poor. No exceptions. Including you. Including me.

For God so loved you. For God so loved me. Praise God.

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=2394  Lance Pape

[2] https://bible.org/seriespage/8-jesus-and-nicodemus-john-31-21

“Jesus and Nicodemus (John 3:1-21),” by Robert Deffinbaugh at the Biblical Studies Foundation.

[3] http://worshipingwithchildren.blogspot.com/2015/02/year-b-fourth-sunday-in-lent-march-15.html

Worshiping with Children, Lent 4B, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2015

[4] https://bible.org/seriespage/8-jesus-and-nicodemus-john-31-21

“Jesus and Nicodemus (John 3:1-21),” by Robert Deffinbaugh at the Biblical Studies Foundation.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)