Compassion and a Rich Man

Mark 10:17-27 (10:21) – July 16, 2017

Mark 10-21 Jesus-Christ and-the-rich-man

“Compassion and a Rich Man”

If we turn on the television, read a book, or listen to a podcast or talk radio, sometimes we might hear experts giving advice. These knowledgeable experts are often from well-known places.  This week I am thinking about advice on how to live the “right” way. That’s sometimes thought to be a fruitful life, or a healthy life, or a spiritual life. Wouldn’t you be interested if you heard a radio program with a noted author or well-known expert in just this subject?

That’s the case with Rabbi Jesus, today. In today’s scripture lesson, we get just a hint of what our Lord Jesus had to deal with much of the time. Can you see this situation? I love St. Ignatius and his suggestion to put ourselves into the narrative. Let us imagine ourselves being there, right with our Lord Jesus the itinerant Rabbi, and His disciples.

Mark tells us that Rabbi Jesus (and some others) are about to leave on a journey. Can you see the hustle and the bustle as they get ready to leave? Maybe several of Jesus’s friends are concerned about last-minute details. Perhaps they have already contacted someone in the town they plan to go to, to find some kind of lodging, some kind of food and board.

I would imagine Jesus being calm and self-possessed, amidst all of this rushing around. Just like our scripture reading today says, someone runs up to the Rabbi and asks Him a parting question. After all, you don’t get an expert in religion and spiritual life coming to your town just any old day. The Rabbi Jesus was a widely acknowledged wise person, an expert in the interpretation of the Hebrew Scriptures, the Law of Moses and in lots of things associated with religious and spiritual life.

Looking at it from that angle, of course this young man would rush up and try to get the ear of the wise Rabbi just before He and His followers left their town.

The Gospel writer tells us: Jesus was beginning a journey when a man ran up and knelt in front of Him and asked, ‘Good Teacher, what must I do to get eternal life?’”

Do we hear what this man says? He wants to know how he can get God’s approval. What is more, we can watch this man kneel humbly before the wise Teacher and Rabbi when he asks.

Let’s continue with St. Ignatius and his suggestion to imagine ourselves there with Jesus. Perhaps as one of the disciples, maybe as one of the crowd, watching and waiting to hear what the Rabbi was going to say. And, we are packed into a small area. A good amount of people usually gather around when Jesus is talking in public.

The Rabbi Jesus makes an unexpected response to the young man: “Jesus asked him, “You’re calling me good? Only God is good. You know the commandments: Don’t kill, don’t betray, don’t steal, don’t lie, don’t cheat, honor your father and mother.”

This is a straightforward, traditionally Jewish response that many Rabbis would give, in answer to such a question. This is the way you gain favor with God: keep the commandments. In fact, Jesus even gives a little recap of them, a “highlights” list, just in case anyone forgot.

We look to the young man, who says. “‘Teacher, I’ve always obeyed all of these, ever since I was a kid.’”

I am sure we all know someone like this. Some goody-two-shoes who always follows the rules, straight as an arrow. Pious and earnest. Always trying his hardest to win God’s approval, as well as the approval of his parents and other grown-ups.

We return to our Lord Jesus, and listen to what He said. “Jesus looked at the man and loved him. Then Jesus said to the man, ‘There’s one more thing: Go sell all your stuff. Whatever money you make, give it to the poor. Then you’ll be rich in the things of heaven. And then, come follow me.’ The man was really surprised by what Jesus said, and really sad. He had a lot of stuff, and he really loved some of it. He walked away, still upset by what he’d heard.”

Now, we are learning additional information. This is not just any young man. No, this is a rich young man. I wonder whether the rich young man was aware that all of his stuff could act as a barrier between him and God? That’s why Jesus tells him to sell all of his stuff.

Dr. David Lose said about this point in the reading, “what Jesus really meant was that we needed to unburden ourselves of whatever might be keeping us from relying on God.” [1] Yes, the rich man had a great deal of difficulty hearing these words of Jesus.

Let’s face it: these are difficult words for many people to hear. We love our stuff, don’t we? Or, if not most of our stuff, at least some of our stuff. I would really have difficulty giving up my computer and my car. I think I am not the only one in this room today for whom that is true. Others might have difficulty unburdening themselves of whatever might be keeping each one from God.

This is a huge lesson for all of us from this Scripture reading today. And yet, it is not the only lesson. Remember our sermon series? Our sermon series on compassion is continuing with Jesus having compassion on this rich young man. What does our Gospel writer say? “Jesus looked at the man and loved him.” Jesus loved this young man—this rich young man.

Dr. Lose wonders: “whatever [the young man’s] appearance on the outside, whatever his faithful and pious life, he’s still missing something, something important, something that matters, something that’s a matter of life and death.”[2]

What about us? What is our reaction to Jesus and the rich young man?

Turn it around. Imagine we are friends of the rich young man, standing right next to him, meeting Jesus. We have a lot of stuff, too. Jesus is asking us to give it all away. We may want so badly to follow Jesus! We want to travel around with Him everywhere He goes. But, since we have so much clutter, so many things, we just can’t uproot ourselves and follow Jesus.

Can you relate? “The man was really surprised by what Jesus said, and really sad. He had a lot of stuff, and he really loved some of it. He walked away, still upset by what he’d heard.”

Just as much as Jesus loved this young man, that’s how much He loves each of us. Jesus loves you, me, and every person on the face of this earth. Even when we don’t do what God has asked us to do, God still loves us. Does everyone feel God’s love for us? And, not only us as a group, everyone in this sanctuary, but also for each one, for every individual.

And, the capper for this interaction between Jesus and the young man? “The disciples were amazed at his words. Looking at his disciples, Jesus said, ‘It is so hard—can you even imagine how hard?—for someone who has so much to come to God’s kingdom.

It’d be easier for a camel to go through the eye of a needle.’”

In other words, really, really hard. All of our stuff gets in the way between us and God’s kingdom. All of this clutter and distraction in our lives keeps us at a distance from God. We know what Jesus has asked us to do, just like this young man did. When you don’t do what God has asked you to do, how do you picture God responding to you? Do you imagine God looks at you—at us—with loving compassion like Jesus did in this story?

We might not be able to follow Jesus completely, all at once, but we can make steps in that direction. We can make small steps toward doing what pleases God. I encourage all of us to choose someone or something and be kind. Be compassionate towards them What’s more, we all will see how all of our “small steps” in loving and giving combine to create a beautiful impact of compassion in God’s world.

And, maybe, just maybe “God’s gift of salvation can actually free us to do something: to love each other, to care for God’s people and world, to share the good news…right here, right now, wherever it may be that God has placed us.” [3]

God willing, we can all show love and compassion, every day. Amen.

[1] http://www.davidlose.net/2015/10/pentecost-20-b-curing-our-heartsickness/

[2] Ibid.

[3] Ibid.

(A heartfelt thank you to An Illustrated Compassion: Learning to Love Like God. Many of these sermon ideas and thoughts came directly from this series.  I appreciate this intergenerational curriculum, which is the basis for my summer sermon series on compassion. This curriculum comes from Illustrated Children’s Ministry. Thanks so much for such great ideas!)

@chaplaineliza

(Suggestion: visit me at my regular blog for 2017: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

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To the Ends of the Earth!

To the Ends of the Earth!

Acts 13-47 go into all the world

Acts 13:47 – August 16, 2015

Every month, St. Luke’s Church has a Church Council meeting to deal with the everyday business of running the church. We are going to have our August meeting this coming Friday. This being a congregational church, any member is more than welcome at our council meetings.

Let me ask: what would you think if someone from the Church Council were to get up in front of the congregation next Sunday morning, and say something like, “This past Friday at the Council meeting, the Holy Spirit told us to send two of our church leaders—two Council members—off to the mission field full time. We prayed over them, and we sent them off. They’re gone, and we’re not really sure where they’ll end up”? What would your reaction be to such a statement?

That’s just what happened. That’s just the situation, here at the beginning of Acts chapter 13. Except, I suspect the whole congregation gathered around Paul and Barnabas, as well as several others who intended to travel with them. Dr. Luke doesn’t specifically say, but I think the whole congregation prayed over them before they sent them out.

Paul and Barnabas were chosen by the Holy Spirit to go out. To tell others about the Good News of the risen Jesus. They, and several of their friends, left for parts unknown.

It’s a wonderful thing, to be noticed, recognized. Chosen as a messenger, a missionary for God. In the several churches I have attended over the years, I have seen dozens of people go on both short- and long-term mission trips, just like Paul and Barnabas. I’ve been involved with mission committees, and led prayer teams and prayer efforts in support of many of those same missionaries. However, I—myself—have never gone anywhere on a mission trip. Nope. Not even a short-term one.

How many of us, here, can say the same thing? I am not asking for anyone to raise hands or otherwise identify themselves. But, in your hearts, how many of us know that we have never gone to the mission field? Either overseas, or in this country?

Let’s define terms. What is a mission field, anyhow? What does it mean to be a missionary?

A simple definition? A mission field is somewhere on the other side of a boundary or barrier. I know seminary professors and people who study the history of missions might quibble with the specifics of this definition. However, I think most everyone would agree that a mission field involves crossing some sort of a boundary. That can be a boundary or barrier of race, nationality, language or culture. Those are the easiest to see and recognize! But a mission field can also be on the other side of an economic boundary, or a societal barrier.

Take my friends, Jim and Amy. Both trained as doctors, they both worked here in the Chicago area for a long time. But, they were mission-minded. They intentionally went to the South side of Chicago regularly, for years, to work at a Christian medical clinic. An inner city mission, right here in Chicago. They are now in sub-Saharan Africa, working as missionary doctors. Still with that mission mindset. But, it was only recently that they went to Africa.

For years, before that, they were using the training they had to work for God—as medical doctors. To communicate the Good News that God loves everyone. Here in Chicago, but in a radically different community, with a different culture. Were they missionaries then, in Chicago? Are they missionaries now, in Africa? I say, in both cases, yes!

Let’s consider our scripture passage for today. Pretty new idea, for these early believers to preach the Good News to a multi-cultural audience! Take a look at the list of prophets and teachers from the beginning of Acts chapter 13. “1-2 Now there were in the Church at Antioch both prophets and teachers—Barnabas, Simeon surnamed Niger, Lucius the Cyrenian, Manaen the foster-brother of the governor Herod, and Saul.”

Just looking at this list, off the top of my head, I might not notice anything particularly different. But, let’s dig a little deeper. My research tells me that this assembly of believers in Antioch was the first truly multi-ethnic local church. This church had Jews and Gentiles together in one local congregation, according to Acts 11:19–22.

            We have Barnabas, a Jewish man, a Levite from the priestly class, born in Cyprus. Next, Simeon—he’s also called Niger. That’s a black man, from Africa. Then, Lucius, the North African from a large town called Cyrene. Then, there is the upper-class Manaen, the foster-brother of Herod—raised in the palace of the ruler Herod Antipas. And finally, we have Saul (or Paul), one of the most pre-eminent Pharisees of his day, born a Roman citizen in Asia Minor, and educated in the equivalent of an Ivy League school.

            We have some heavy hitters. Men of spiritual substance, described by Dr. Luke as both prophets and teachers of the church in Antioch. And, they are VIP’s. Very Important People, from many different regions and cultural backgrounds! It was these church leaders—the Church Council of the church in Antioch—who commissioned Paul and Barnabas and their friends. These missionaries left a multi-cultural local congregation to go to the multi-cultural world.

            As we read further in the chapter, Paul, Barnabas and their friends traveled further. “13-15  They continued their journey through Perga to [another] town called Antioch. They went to the synagogue on the Sabbath day and took their seats. After the reading of the Law and Prophets, the leaders of the synagogue sent to them with a message, “Men and brothers, if you have any message of encouragement for the people, by all means speak.”

We can see Paul goes first to the congregation at a synagogue. Dressed as a Pharisee (because they did wear distinctive clothing), the synagogue leaders knew he was learned in the Law and the Prophets. Paul gets up to speak. He gives them the Gospel, in a way they could understand.

Using the Hebrew Scriptures, he spoke about the coming Messiah, and about the death and resurrection of the risen Jesus. He spoke in a clear way that Jewish people could easily relate to. And, many of them came to faith in the risen Jesus, the Messiah.

However, Paul did not stop there! He spoke of the risen Jesus to God-fearing people who were not Jewish! He spoke of the resurrection to Gentiles, to Romans, to people without regard of their ethnic origin, or of the color of their skin.

Listen as chapter 13 continues: “44-47 On the next Sabbath almost the entire population of the city assembled to hear the message of God, but when the Jews saw the crowds they were filled with jealousy and contradicted what Paul was saying, covering him with abuse. At this Paul and Barnabas did not mince their words but said, “We felt it our duty to speak the message of God to you first, but since you spurn it and evidently do not think yourselves fit for eternal life, watch us now as we turn to the Gentiles! Indeed the Lord has commanded us to do so with the words: ‘I have set you to be a light to the Gentiles, that you should be for salvation to the ends of the earth.’”

“48-50 When the Gentiles heard this they were delighted and thanked God for God’s message. All those who were destined for eternal life believed, and the Word of the Lord spread over the whole country.”

Did you hear? The Gentiles were delighted when they heard that they were welcomed by God, too! The Gentiles were—are as much God’s beloved children as are the Jews. All people are welcome to be saved. Salvation is for anyone, to the ends of the earth!

            What about the rest of the church, where Paul and Barnabas came from? Were they just sitting at home, twiddling their thumbs, or hiding their heads in the sand like ostriches?

I think the other believers in the church at Antioch had an important job to do, too. True, they may not have been sent out, called by the Holy Spirit to be missionaries. To go far away, like Paul and Barnabas, to suffer hardship and travel and preach the Good News in a different town every few weeks. However, God called these believers who stayed in Antioch to follow God, too. The Lord wanted each of them to share their story to the people around them, to share the Good News of the risen Jesus, too.

And, what about us, today? Do we have to be sent out as missionaries to Africa, like my friends, Jim and Amy? Or, can we share our stories, here? Can we show others the Good News of the risen Jesus? Tell them what Jesus has done for us, lately? Or, show them God’s love? Or what God has done in the lives of people we know?

What can you say about what God has done for you, or for a loved one? People almost always listen to stories. So, tell a true story. Tell how God has worked in your life.

How can you share about God, today?

I’d like for everyone to think of one person you might talk to. And, think of something that God has done in your life. And, prayerfully, go and tell! Here in multi-cultural Morton Grove—and Niles, and Des Plaines, and Skokie, and Chicago—most people we meet are from different ethnic groups or various cultural backgrounds. Just like the church in Antioch, the first truly multi-ethnic local church. So, go forth! Go and tell! That’s our challenge today.

Alleluia, amen!

 

(The scripture readings of Acts 13 were taken from the excellent translation by J.B.Phillips; ; J. B. Phillips, “The New Testament in Modern English”, 1962 edition by HarperCollins.”  And, thanks to the wonderful people who prepared the bible studies on Acts at http://www.intervarsity.org/bible-studies – The study on Acts 13 was quite helpful, and gave me some great jumping-off places from which to preach!)

@chaplaineliza

Suggestion: visit me at my daily blog for 2015: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind .  Thanks!