Compassion for People in Need

Matthew 9:35-38 (9:36) – July 9, 2017

Matt 9-36 compassion, words

“Compassion for People in Need”

Who do we know today who comes to help people in need? Our Lord Jesus talked about sheep and shepherds in our Gospel message today. If you were to think of a modern example of a shepherd—someone who guides, protects, and cares—what or who comes to mind, especially in our neighborhood?

Let’s hold that thought in our minds and hear what Jesus said again. Jesus traveled all around the wider area, teaching in all of the local places of worship, the synagogues. As He went from place to place proclaiming the Good News, Jesus had compassion for the crowds, who were milling around aimlessly like sheep without a shepherd.

Taking a closer look at these bible verses, I think I know what “compassion” is, but I wanted to see what a proper, in-depth word study on the word “compassion” had to say. According to one word study, “Com-passio literally means to “suffer with.”  In Latin, com means “with” and passio means “to suffer.”  “Passion” is suffering, which is why we talk about “the Passion of Christ” during Holy Week.” [1]

In other words, Jesus was suffering with His fellow Israelites while He was traveling around the country. Jesus saw them hurting, and His heart went out to them. “True love … involves suffering.  Suffering is an inevitable consequence of the deep joy that comes with binding oneself to the heart and soul of another.” [2]

Our Gospel lesson from Matthew said Jesus “had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” We are going to take a tour through the Bible, tracing these words and these terms. This description using the word “compassion” and the term “sheep without a shepherd” is awfully similar to a description from the Hebrew Scriptures in Ezekiel 34. Picture this: the prophet said the nation of Israel is seen as sheep scattered over the mountains without a shepherd, lost, in danger. Sound familiar?

I understand that sheep are dumb animals. This word image is used over and over in both the Hebrew Scriptures and the New Testament. Herding and keeping the sheep together is a big concern with sheep. Without someone to guide them, they move about aimlessly. They get lost. They wander off and often pay little attention to what is going on around them, especially dangers and difficulty. “This is the spiritual state of the people in today’s passage, and we see that in Jesus’s actions to teach the people. “ [3]

I would like to return to the word “compassion.” We looked at the Latin roots of that word, but the Gospel of Matthew was written in Greek. If we take a closer look at what the Greek word “compassion” means, we see the word splagchna, which appears in the letter to the Philippians. The Apostle Paul’s words in the King James Version say: “I long after you all with the bowels of Jesus Christ.”  The word splagchna means “bowels” – literally, the innards in your belly.  It’s an earthy image that might offend some.

“The people of the ancient world believed that all of the most intense feelings originated in the belly.  For them, “guts” did not mean “courage,” but depth of feeling.  It’s easy for us to understand why they would believe that, because when we feel anxious or afraid, our stomachs churn.  Our lower innards give away how much we are affected by our circumstances.  Splagchna oiktirmou means something like “’the bowels of deep feeling.’” [4]

We are talking about Jesus feeling deep feelings right down to His guts. Literally.

We have some vivid images here. Lost, defenseless sheep. Jesus feeling deep feelings for those sheep, right down to the bowels of deep feeling. Right down to His guts.

But, Jesus does not leave those lost sheep defenseless, afraid and isolated. No! He has recruited helpers. Shepherds sometimes have assistants or guard dogs that help them with their job. If you were to think of a modern example of a shepherd—someone who guides, protects, and cares—what or who comes to mind, especially in our neighborhood?

Think of an accident or a fire. Or, someone getting lost, especially a child. Who shows up? Who are the first people on the spot in an emergency situation? I was thinking of police officers, firefighters, emergency medical technicians, and other first responders. What about people like social workers, trauma workers, and the medical team from a hospital’s emergency department or intensive care unit? They protect, guide and care for people in trouble, today.

That is the depth, the enormity of what our Lord Jesus was thinking of, in this reading today. In observing his fellow people of Israel, He was moved with compassion down to His guts, His “innards.”

And, what was Jesus’s compassionate response? Jesus did what He could to meet their spiritual needs—with salvation!

If we were to see a child running ahead of their parents or caregiver down the sidewalk, and that child went toward a busy street, what would any sensible person do? They would run to save the child, and stop him or her from running out in traffic. That’s what Jesus wants to do here, in our Scripture passage.

Let’s think about us, today. We are described as sheep. I own that. I realize that I am sometimes stubborn as a sheep. I sometimes wander off, blithely going in my own direction, away from the way that I know God wants me to go. And, sometimes I get lonely and lost. I get turned around and don’t know the way back to my home, to that safe place where people love me, care for me, and are concerned for my welfare. Does anyone else relate to these deep, anxious, lonely feelings? Are there some other sheep out there, in this congregation?

Jesus offers us salvation. He offers us the opportunity to become a sheep in His flock, a lamb in His tender care. Jesus is doing this out of the compassion of His heart, just as He did for His fellow countrymen, the fellow Jews in the country of Israel. Remember, Jesus saw the people as lost, alone, without direction.

How has Jesus been a shepherd for you, in your life? Either today, recently, or at a time when you really needed it? Has Jesus cared for someone close to you, for a loved one or a dear friend? Jesus is doing this out of the compassion, the deep feeling of His “innards.”

What is more, Jesus offers us the opportunity to show compassion to each other. We can show our friends, our loved ones, even absolute strangers the same compassion. We all know that feeling when we feel anxious or afraid, when our stomachs churn.  Our lower innards give away how much we are affected by our circumstances.  That is how deeply we are to feel with compassion! We are urged to go out of our way and care for others.

Can you think of ways in which you can show compassion this week? Nothing would make our God happier than to have us walk in our Lord Jesus’s steps and show compassion to others, today, and every day.

Alleluia, amen.

 

[1] Compassion in the New Testament (Part 1) http://www.jmarklawson.com/traveling-in-place/2012/03/compassion-in-the-new-testament-part-1.html

[2] Ibid.

[3] http://www.ligonier.org/learn/devotionals/sheep-without-shepherd/  Ligonier Ministries – The Teaching Fellowship of R.C. Sproul

[4] Compassion in the New Testament (Part 1) http://www.jmarklawson.com/traveling-in-place/2012/03/compassion-in-the-new-testament-part-1.html 

(A heartfelt thank you to An Illustrated Compassion: Learning to Love Like God. Many of these sermon ideas and thoughts came directly from this series.  I appreciate this intergenerational curriculum, which is the basis for my summer sermon series on compassion. This curriculum comes from Illustrated Children’s Ministry. Thanks so much for such great ideas!)

@chaplaineliza

(Suggestion: visit me at my regular blog for 2017: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

Advertisements

Sought by God

“Sought by God”

luke-15-lost-word-cloud

Luke 15:1-10 – September 11, 2016

Many people have expectations of leaders and important people. I am not sure whether these expectations are realistic or not, but regardless—many people do have them. Think of teachers or professors. Executive directors, or CEOs. Partners in executive firms, or coaches of athletic teams. And—what about pastors and ministers? Leaders of houses of faith? Do people have expectations of them? Sometimes, unrealistic or disapproving expectations? Of course they do.

Here in Luke 15 we have a crowd of tax collectors and “sinners” gathered around the Rabbi Jesus. But, the Pharisees and teachers of the Mosaic Law Code—the righteous religious people—were disapproving. These self-righteous folk had misconceptions. They had the wrong kind of expectations about how the Rabbi Jesus was “supposed to” minister. Imagine that!

Let’s take a step back, and look at the setting of this passage for today. Luke 15:1-2 tells us that the Rabbi Jesus ”welcomes sinners and eats with them.” It seems to be the case that Jesus was the host at dinner—at least, part of the time. But that isn’t the main thing, for the self-righteous folks. What about those tax collectors and “sinners?” What was the matter with them?

Yes, it was all about those evil, disreputable “sinners.” The people who did not keep the Mosaic Law Code were considered “sinners,” by the orthodox, observant Jews. A Pharisee and any of his family were forbidden to have anything to do with “those people.” No business dealings, and certainly no meals together.  According to the Pharisees and teachers of the law, Jesus was mixing in really bad company, especially for a decent, self-respecting Rabbi. At least—that was an unrealistic expectation a lot of people had about Him.

Luke chapter 15 is all about Jesus telling three stories. The first two stories—the two parables we had read to us in our Gospel passage today—could be about anyone, anyone at all. Not necessarily about Pharisees, observant people who were extremely strict about keeping the Mosaic Law, but about anyone. Anyone at all.

Do you remember high school groups and cliques? The popular kids, the cool kids. The math nerds, the science geeks. The jocks, the honors students. The Pharisees and teachers of the Mosaic Law considered themselves to be the ultra-cool kids. The kids who wouldn’t hang out with anyone else. They were the only kids who were going to make it into the presence of God. Everyone else? Tough luck. No way. Maybe—just maybe if the other people followed the Mosaic Law especially closely, dotting every “I” and crossing every “t”. Maybe, just maybe, God would allow the other groups and cliques into heaven, too.

What does Jesus say to these ultra-cool kids, these Pharisees and teachers of the Law, He tells some stories. The first story is about a shepherd and his hundred sheep. It was hard work being a shepherd. There was not a lot of arable pasture land in Palestine. Being a shepherd took a great deal of grit, persistence, and self-sacrifice. In this story, the shepherd lost one of his sheep—one out of one hundred.

To today’s loss prevention and quality assurance mindset, one sheep lost out of one hundred was an acceptable loss. Think of the rough and rocky terrain. Expecting a shepherd to keep track of all hundred sheep? To some people, that could be an unrealistic expectation. Shrinkage happens. It isn’t a huge deal. Except—to that one little lost sheep. What’s more, shepherds were excellent at tracking. They were personally responsible for each sheep under their care.

Let’s take a look at the second story. The Rabbi Jesus tells a parable about a woman. (Unusual for the Bible! Out of the ordinary for Jesus, too.) Reading from Luke 15:8-9, “Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ “

This second parable is a similar story about a lost thing. The typical Palestinian home was not huge. One room, two at most. Can you imagine this woman, losing a precious silver coin? The interior of the house probably did not have many windows. So even in the daytime the interior was dark, necessitating the lighting of a lamp. Can you see her sweeping carefully, methodically, listening for the clink of a metal coin?

The woman’s coin was lost. It didn’t grow legs and run away. All the same, the coin was lost. The sheep may have strayed away, but it still got lost. Both parables have lost things. What is to be done?        

Let’s go back to the ultra-cool kids, the Pharisees and teachers of the Law. If you can imagine such a thing, they avoided all contact with anyone—anyone at all—who did not keep the Mosaic Law Code to the absolute maximum degree. If you can go a further step in your imagination, these ultra-cool, ultra-strict Jews looked forward to the destruction of the “sinners.” Not, as Jesus said in 15:7, ”I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.” And in 15:10,  10 ”In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”

This is something radically different. Jesus sends a message of lost and found. Jesus sends the welcoming message to everyone, to anyone, a message of radical welcome. At least, as far as the Pharisees and teachers of the law are concerned.

Both of these parables are about God seeking the lost. How dare God forgive sinners! This is about false expectations about God, just as much as Pharisees had false expectations about Jesus.

Do we have false expectations about God? Is there someone who we don’t think God should look for? The woman in the parable was diligent in finding that lost coin. The shepherd was determined to seek out that lost sheep.

As one of the commentators on this passage said, “Many of the flocks were communal flocks, belonging, not to individuals, but to villages. There would be two or three shepherds in charge. Those whose [sheep] were safe would arrive home on time and bring news that one shepherd was still out on the mountain side searching for a sheep which was lost. The whole village would be upon the watch. When, in the distance, they saw the shepherd striding home with the lost sheep across his shoulders, there would rise from the whole community a shout of joy and of thanksgiving.” [1]

Do we have faulty expectations about God? Or, is the woman from the parable diligent to search and search, turn her whole house topsy turvy until she finds that lost coin? Is the Great Shepherd of the sheep concerned about absolutely every sheep that wanders away—no matter what? That is the picture Jesus paints for us in these two parables. God knows the joy of finding someone who was lost. No Pharisee ever dreamed of a God like that, a God with extravagant welcome, a God who would seek and save the lost, no matter what.

And both parables? They end with a grand celebration. “Then the shepherd calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.” God does not want sinners—or anyone else—to be lost. These stories from Jesus illustrate that the goodness and mercy of God is for everyone, especially the most neglected and despised. Truly, good news for us all. Alleluia, amen!

 

[1] Barclay, William, The Gospel of Luke (The Daily Study Bible Series), (Westminster Press: Philadelphia, 1975).

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)