Holy Father, Holy Son, Holy Spirit!

“Holy Father, Holy Son, Holy Spirit!”

holy trinity mosaic

John 16:13, Psalm 8 – June 16, 2019

In our everyday lives, all kinds of things come in threes. The rule of threes tells us that when things are presented to us in threes, they are easier to remember. Comedy tells us that when jokes come in three parts, they are somehow more satisfying and funnier.

Commentator Alyce McKenzie reminds us, “We read The Three Little Pigs, Three Billy Goats Gruff, Goldilocks and the Three Bears before we eat breakfast, lunch, and dinner, with a knife, fork, and spoon. We hear no evil, see no evil, speak no evil despite the fact that we are threatened by lions, tigers, and bears. We play rock, paper, scissors. Our goals are life, liberty, and the pursuit of happiness, and we count on the judicial, legislative, and executive branches of government to assist us in this pursuit, yesterday, today, and tomorrow, because we cherish our government of the people, by the people, and for the people. We live a hop, skip, and a jump from snap, crackle, and pop. Our journey of life has a beginning, a middle, and an end. On the journey we encounter lights that may be red, yellow, or green. Our motto, for the past, the present, and the future is Ready, Set, Go!” [1]

The rule of threes does have relevance in our Christian life; we know the Trinity with the traditional expression Father, Son and Holy Spirit is the Triune God. One in Three, and Three in One. Yet, how can we wrap our heads around such a huge concept as the Trinity?

We might consider God in this way: God was, God is and God will be. God past, God present and God future. Our psalm reading for today, Psalm 8, talks about the majesty and power of God the Creator, God the Father. That is what our opening hymn of praise lifted up: “How Majestic is Your Name.” God created the whole universe, everything we see when we look up in the sky, times 1000. Times 100,000! It is truly mind-blowing to consider how enormous the universe is. I cannot even comprehend a tiny sliver of how immense the cosmos is!

And yet, God still thinks about each of us, and loves each one of us as very special people. As our psalmist King David said, “What is man – humanity – that You are mindful of them?” In other words, how can the amazingly huge God who called the whole universe into being ages ago with a word even think about such tiny, insignificant beings such as humans? Yet, God does exactly that.

God the Father, God-not-only-in-the-past is part of this incomprehensible God, One in Three, Three in One, the Trinity.

Yet, there is God the Son. God the Son was eternal, too. He was in the beginning with God, as John chapter 1 tells us. The eternal Son was incarnate, was made flesh. That is fancy wording for Jesus becoming a baby. What’s more, He emptied Himself of all Godhood, all God-ness. Jesus became a baby just like any other newborn baby you might meet.

Jesus grew to adulthood, and lived life as a human being, like you and like me. Jesus got hungry, tired, slept, worked, laughed and cried. Yet, at the same time, Jesus was God. I can’t understand it, yet that is what our Gospels and many other places in the New Testament tell us. Here, in John 14 through 16, Jesus tells His disciples some very important things. This is God the Son talking, who would very shortly die on the Cross and very soon transition into His Resurrected form.

We see God-in-the-present here in John 16, telling His friends about the not-so-distant future. Jesus is talking about the coming of the Holy Spirit.

Oh, what kind of wondrous happening was this, Jesus the Eternal God the Son, talking about a Spirit of truth? Even though the disciples probably had some kind of idea about the wisdom that came from God – Proverbs and several Psalms serving as great examples – when their Rabbi Jesus started talking about a Holy Spirit, I have no idea what must have been going through the disciples’ heads!

When Jesus talked with His disciples in the Upper Room on that Thursday, that Passover night before His crucifixion, He knew everything was going to change for His friends. Jesus would no longer be with them, in a human body. Jesus was promising them something for the future. God-in-the-future, as well as in the present and in the past. Jesus promised the coming of the Third Person of the Trinity, the Holy Spirit, to live with them and remain with them as long as they were on this earth. The Holy Spirit was—is indwelling every believer in Jesus Christ. And, that is still the case, today.

Another—very imperfect—way to think about the Trinity is in the family context. All of us are members of a family. All of us came from a mother and a father. I will take myself for an example. I am a daughter to my parents. (Now deceased.) I am a mother to my children. I am a wife to my husband. Those are three distinct roles. Very different roles, too! Yet, I am one person. Not wanting to compare myself to the eternal, ineffable, transcendent Holy Trinity (much), I hope this family example might be able to give another example, some idea of the complexities in considering the Trinity.

Which brings me to the question I passed out to everyone in your bulletin: “When I—when you—thought about God, I used to think…” What did we used to think about God? How has it changed? What do we think about God, now? Has the blessed coming of the Holy Spirit into each of our lives changed those thoughts?

When we come at this theological doctrine of the Trinity head on, yes. It is important. It is part of our Creeds, and a foundational aspect of the Christian faith this church proclaims. Yet, a perfect understanding of Christian theology is not at all necessary for us to be saved, for us to enter into a close, deep relationship with God.

Throughout the Easter season, for the past weeks, I have been preaching on testimonies. When various people were confronted by the claims of the risen Lord Jesus Christ, and what happened after that. Mary Magdalene was the first evangelist when she ran to the other followers of Jesus on that first Easter morning and cried, “I have seen the Lord!” Mary did not have a full understanding of Christian doctrine and of the three Persons of the Trinity, But, she knew that Jesus had risen, and was alive again.

I hope and pray that our understanding of God keeps growing, deepening, and maturing.  I hope that each of us keeps that excitement, that exuberance in our lives and our testimonies as we proclaim Jesus, as we tell all that the Trinity has done for each of us.

Alleluia, amen!

[1] https://www.patheos.com/Progressive-Christian/Power-Three-Alyce-McKenzie-05-21-2013.html

“The Power of Three,” Alyce M. McKenzie, Edgy Exegesis, 2013.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

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Dynamic Spirit Power!

“Dynamic Spirit Power!”

Acts 2 Pentecost mural

Acts 2:2-4 – June 9, 2019

Have you ever been outside in hurricane-force winds? Either you, or a loved one you know and who is very dear to you? How about a massive storm that has huge bolts of lightning, and loud cracks of thunder? Can you imagine God’s mighty power displayed, for everyone to see and hear and feel? Anyone who has ever been caught in such a powerful storm can tell you, such a dynamic panorama can be earthshaking, literally. That mighty God-sent power is just what I’ll be preaching about today.

Most of us, perhaps even all of us are familiar with the disciples’ fearful reaction after our Lord Jesus ascended into heaven. And, for good reason! The Roman authorities were still hunting for the body of the Rabbi Jesus that disappeared from the tomb, some weeks before. Remember what happened on Easter morning? Not only the Roman authorities but also Jewish leaders were still demanding to see the body of this itinerant rabbi that they said was stolen from the tomb! Of course, we know better.

God’s mighty, miraculous power intervened, by way of the Resurrection and Ascension. Our Lord rose from the dead, walked and taught on this earth in His resurrected body for seven weeks, followed by His bodily ascension into heaven. What is more, the last instructions of Jesus to wait for power, to stay put in Jerusalem, were still fresh in people’s ears.

But—still, God left the disciples very much afraid, and very much in hiding. At least, after the risen Jesus went away for good. That’s what humans thought, anyhow.

Here we are, on Pentecost morning, waiting with the disciples. As was their custom, they were gathered for prayer in the Upper Room. Can you imagine a large group of disciples, with Jesus’ mother Mary in the midst of them? Talk about a prayer meeting! Still, they were huddled, in hiding. These disciples were being faithful, as best as they could. When, on Pentecost morning, a God-sent happening occurred. But, you don’t need to take my word for it!

Listen to what Dr. Luke says at the beginning of Acts 2: “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.

Now, today, if something like that happened, we might look around for the fancy special effects team in the background. We might wonder where the cameras were placed when those tongues of fire wondrously appeared above each person—marking them, letting everyone know that God was director, and God wrote the script.

Getting back to a description of a display of God’s mighty power, that other-worldly power was certainly on display in the sound like the blowing of a violent wind from heaven. In keeping with my analogy, God was also producer and certainly handled all special effects.

The Koine Greek word for “power” is dunamis, which the Analytical Lexicon of the Greek New Testament defines as: able to produce a strong effect power, might, strength” and “as supernatural manifestations of power, miracle, wonder, powerful deed.” This is the same word that is used ten times in the book of Acts to refer to God’s mighty power or acts. Plus, dunamis is the root word for dynamite: the mighty, powerful dynamite of God!

This dynamic power was on display to the disciples, in the upper room. Dr. Luke mentions that “All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.” On display only among the disciples—at first. But, soon, other people started to get in on the action!

Let’s hear from Dr. Luke: “Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language?”

Once the dynamic Holy Spirit blows in on the disciples with tongues of fire, and their physical tongues are loosened in many other languages, what an awesome display of power! Passersby from other countries off the street gathered around. They heard the violent wind of the Spirit and the expression of many languages that quickly followed. All of the disciples were telling the Good News, that Jesus our Messiah is risen from the dead—in many different languages. And, probably because of the regional pronunciation, the expat onlookers were able to tell that many of those who were speaking different languages were Galileans. Is it any wonder that these onlookers were totally amazed?

I am reminded of a flash mob in some public place, like a mall or in a downtown square. Just as passersby are engrossed in the performance the flash mob does, in a similar way, the onlookers are fascinated by the whole God-sent operation that happened in Jerusalem on Pentecost morning, especially by the sharing of the Good News of our Lord Jesus Christ in their own heart-language, their own mother tongue. And, since the Holy Spirit was present in mighty power on that Pentecost morning, many came to believe in Jesus as their Messiah that day.

But, Pentecost was not just a one-time event. You know, an event that happened just in the distant past, in Bible times, never to be repeated. No! Whenever anyone believes on the name of the Lord Jesus Christ, a Pentecost happens! The Holy Spirit blows through that person, that beloved one of God. The Holy Spirit blows into each of our lives, and the power and possibility of God acting with and through each one of us is an amazing and awesome truth!

Commentator Rev. Gary Simpson brings out the fact “I am more aware of the numerous ways the Holy Spirit comes into people’s lives and affects positive change. No longer is my understanding of Pentecost simply wrapped around the phonetic languages we speak out of our mouths. Rather, I am aware of the many ways the Holy Spirit speaks through us and to us through sounds, pictures, ideas and even hope.” [1]

I am reminded that some people think Pentecost was just a day, an event that happened two thousand years ago. But, no! Wait a minute! Are these well-meaning people putting limits on the mighty power of God? What about that violent wind of the Holy Spirit that blew through the house on that first Pentecost? Are these well-meaning people trying to put God in a little box of their own devising and understanding?

As the Rev. Simpson reminds us, Pentecost is not simply a day to remember the birth of the Church, but it is also a day to celebrate the mighty power of the Holy Spirit, the dynamite of God, active and present in each believer’s life and heart. It is God’s power working in us and through us, so we can be witnesses to what the risen Lord Jesus has done for us. Yes, we are changed, too! And we have the opportunity to change the world, just as much as the first-century disciples of Christ—by the power of the God-sent dynamite of the Holy Spirit.

Alleluia! Amen.

[1] http://www.theafricanamericanlectionary.org/PopupLectionaryReading.asp?LRID=88

Lectionary Commentary, Acts 2:1-8, Gary V. Simpson, The African American Lectionary, 2009.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

 

You Had to Be There!

“You Had to Be There!”

Acts 16-14 Lydia, words

Acts 16:14-15 – May 26, 2019

Sometimes, you had to be there. Consider my daughter Rachel. As part of her music studies, she is taking an intensive summer course in Broadway musicals. Right now, she, her small class of graduate students, and her professor are all in New York City—studying Broadway musicals, in depth. She has told me a little about two of the performances she has seen, and they sound wonderful. So wonderful, she could not even do them justice in describing them. I can imagine her saying “You had to be there!”

The power of narrative, of story. That is what a Broadway play or musical is all about. That is what personal testimonies are all about. As we hear personal stories, we can become immersed in the happenings, the events, the trials and tribulations of the person we are listening to—sometimes to the point of having a personal stake in the events we hear and see.

Consider the apostle Paul. He and his friends Silas, Dr. Luke and several others were traveling around Asia Minor—present-day Turkey—on Paul’s second missionary journey. When, all of a sudden, Paul receives a vision from God. A man from Macedonia—northern Greece—appears to Paul. He begs for Paul to come to Macedonia and preach the Gospel to the people there. This dream or vision was God-sent, and Paul and his friends got on a ship immediately and set sail for Greece.

Ever been in that situation, where you had a dream or vision or message from God that was so strong, you just had to obey? Apparently, this sort of thing happened more frequently in Bible times. And, the followers of Jesus hearkened to Paul and his words about the vision. It wasn’t a second-hand or even a third-hand recounting of some vision some guy had, no. Paul’s first-person account of his amazing vision was so much more compelling!

The narrow stretch of water Paul and his friends crossed to get into Macedonia was the same strip of water that many, many refugees from the Middle East recently crossed to get away from life-threatening danger. Imagine their relief to finally cross the water and be physically separated from war, starvation, political persecution, and loss of life and property. That was the first-person story of the refugees in recent times, their personal testimony.

Let us return to Paul and his friends, and their personal story. Dr. Luke is with them at this time, and he makes note of the place where they are staying: Philippi, a leading city in that area of Macedonia. Not anywhere else in Macedonia, “it is straight to Philippi. In places just like that God planted (and still plants) the church to the community that says ‘no’ to the ways of imperial power and offers a different way of life, a different story, and a different promise.” [1] We have the opportunity to hear a different kind of first-person account, a different sort of personal testimony from people from the imperial city of Philippi, in Europe—not in Asia.

Paul and his friends stay there for some days before any serious preaching or teaching goes on. Then, as is Paul’s habit when in a new town, today’s reading tells us “On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.”

Hold it right there! I see a couple of things right off the bat that make this a different kind of situation. There is no synagogue, no ordered gathering of Jews in this large town. Plus, Paul and his friends meet with a bunch of women. Not even a mixed gathering of men and women, but a group of Gentile women. How open-minded of Paul!

Something further: the Bible hardly ever mentions a gathering of only women. Now, this was not in Israel, where things were culturally sensitive. How fascinating “that this well-known Pharisee and teacher from Jerusalem would carry on a serious discussion with a group of women.” [2] Yes, aspects of this whole situation were completely new, almost alien for Paul and his friends. All the same, Paul still preached and taught the Gospel of the Lord Jesus. He still preached Christ crucified. He still told his own personal story.

As Paul discusses spiritual and theological things with the group of women, Dr. Luke tells us about one in particular: “One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message.”

God does the totally unexpected. “When God does begin to work in Philippi, it comes with a surprise. Paul’s vision had involved a Macedonian man. But the first to welcome the gospel in Philippi was a woman, and in fact a woman from the area that Paul had just left in the east.” [3] We saw several weeks ago when we considered the Easter morning testimony that God chose women to be the first ones to hear and believe the Good News of the Resurrection. Now, here in Europe, the first one to hear and believe the message of the Good News of the Resurrection is also a woman, and a prominent one for this time, too.

Lydia is a business-woman, a dealer in purple cloth. This is a luxury item, which only the upper class was allowed to wear. In today’s terms, she could be seen as a high-end clothing designer and manufacturer. She owns a large house, and has a number of servants and/or employees. Plus, she is held in high enough esteem that when she believes the Good News of the Gospel, her whole household is led to believe in the Good News, too. A pretty persuasive woman! And, a leading citizen of Philippi.

What a turn of events! The first convert in Europe is not a sober Jewish man of stature, a leader of a local synagogue, but a savvy Gentile business-woman, wealthy and significant in the community. Any expectations Paul and his friends had of their missionary trip to Greece were certainly turned on their heads. This reminds me not to make meticulous plans set in concrete for any operation, because God will often surprise us with unexpected outcomes.

But, that is not all. Dr. Luke tells us, “When she and the members of her household were baptized, she invited us to her home. ‘If you consider me a believer in the Lord,” she said, “come and stay at my house.’ And she persuaded us.” Imagine, Paul and his friends invited into a large, spacious, wealthy home. Not only that, Lydia probably invited them to make her house a base of operations for their mission to the whole region. A good friend and follower of Christ, indeed.

Remember what I said about having plans set in concrete? “It is not the charismatic personality of the pastor or preacher that has the power to create faith; it must come from God’s own merciful activity. From beginning to end, this [Scripture passage] stresses that it is God who is in charge of the mission, God who sets its direction, and God who determines its results.” [4]

Can we show hospitality like Lydia? Like Paul, can we persuade others to consider the claims of Christ? We are still in the Easter season, a wonderful opportunity to tell others our personal story. God can use any personal testimony, to God’s glory. Praise the Lord, we can invite friends, neighbors and acquaintances into a relationship with God. Let us not miss this wonderful, God-given opportunity. To God be the glory. Amen.

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=1627

Commentary, Acts 16:9-15, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2013.

[2] Walaskay, Paul W., Exegetical Perspective on Acts 16:9-15, 6th Sunday of Easter, Feasting on the Word: Preaching the Revised Common Lectionary, Year C, Vol. 2 (Louisville KY: Westminster John Knox, 2009), 479.

[3] http://www.workingpreacher.org/preaching.aspx?commentary_id=1627

Commentary, Acts 16:9-15, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2013.

[4] Ibid.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Too Good to Be True?

“Too Good to Be True?”

Easter He is risen

Luke 24:1-12 – April 21, 2019

Advertisements often promise us marvelous things. If we wash our clothes with this special detergent, our clothes will be whiter than white, cleaner than clean. The brand new car we see advertised is so shiny and the ride is amazingly smooth. If we buy this fancy shampoo, our hair will become unbelievably sleek and silky. The reality never lives up to the hype. We even have an expression for this: “Too good to be true.”

I wonder whether the disciples felt like this on that Easter morning, so long ago?

We need to go back to Friday, to get a better idea of what was happening. The women did not have time to take proper care of the body of Jesus when it was quickly buried late Friday afternoon, just before sunset. And then after Friday night came, it was the Sabbath. All observant Jews rested on the Sabbath day, as prescribed in the Jewish Law. More than that, it was the time of the Passover, an especially sacred time.

This Sabbath observance must have been especially sad and sorrowful for the followers of the Rabbi Jesus, dispersed as they were. I can imagine some huddling together in the upper room where so short a time before Jesus had led them in that Passover dinner on Thursday evening. Perhaps, a couple more hiding in the home of Mary, Martha and Lazarus, a few miles down the road in Bethany. What must have been going through their minds?

The Easter morning story was read for us by Eileen: about the women going to the tomb, shocked to find Jesus’s body gone, and angels there instead. The angels tell the women the Good News, the Gospel message that Jesus is alive again. When they run back to tell the disciples, the men do not believe the women. Here again is what Dr. Luke says: “10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense.” As we said before, the disciples thought, “Too good to be true.”

The New Revised Standard Version translates verse 11 like this: “11 But these words seemed to them an idle tale, and they did not believe them.” Rev. Rick Morley, one of the commentators on our Scripture reading from Luke said, “And the disciples thought it was an “idle tale?” How condescending, right? There go those excitable women again…<eye-roll> <knowing-glance to another disciple> <raise of the eyebrows> [1]

Let’s consider historical context: women in Palestine were second class citizens. They had very prescribed roles in life and in the family, had no standing in court, and could not even be witnesses in a court of law.

However—when Jesus called His disciples, He called both men and women. Both men and women followed Him. The Gospels say Mary sat and learned from Jesus’s teaching just as much as any of the male disciples, and when Martha complained to Jesus about how Mary was not “doing her woman’s job” in serving and doing kitchen duty, Jesus corrected Martha. Not to mention His courteous, egalitarian treatment of women throughout the Gospels—the woman at the well, the woman with the flow of blood, the widow of Nain, just to mention a few. Extremely significant to treat women as equals, especially in that time and place.

So, when the women followers—or, disciples—of Jesus ran back to the others with this witness to the Good News, the Gospel that Jesus is alive!—are we surprised to have the women’s witness dismissed as an “idle tale?” “Too good to be true!”

There is another, sadder side to this “idle tale” business. Rick Morley reflects further: “It’s a popular position in the world and an increasingly popular position in the church. I mean how many people—how many self-professed Christians—take Easter as a nice little hopey-springy cute-bunny-loving pastel-wardrobe-opportunity? How many people who almost never come to church, will come on Easter either because their spouse or mother forced them to—and while they’ll play the game and sing the hymns, they see the Resurrection of Jesus as a metaphor at best, or at worst a cute little myth?” [2]

Yet—this Gospel, this Good News was the women’s real experience! Dr. Luke reports “When they came back from the tomb, they told all these things to the Eleven and to all the others.” When they ran back to their friends, they did not spout deep theology. They did not expound profound sermons. No, they reported the facts. They told what had happened to them.

Some of these women were at the foot of the Cross on Friday. They had seen Jesus in agony. They witnessed Him suffering for hours, and saw Him die. Some of these same women were now swearing that Jesus was alive again. The angels said so, too!

Rev. Janet Hunt, a Lutheran pastor who has a church in De Kalb, a few dozen miles to the west of us, reflects on this Easter Good News, this Easter promise. She looks at it from a sorrowful perspective. “How will the Resurrection Promise resound in the ears of one whose winter has been long and death has seemed to have had the last say too many times?

“What will it sound like in the ears of one whose week-end is spent in a hospital bed waiting for a risky surgery first thing Monday morning, to the one who has just been arrested for his third DUI and who is waiting his court date, hoping the whole town did not read the police blotter last week, to the one who is afraid to hope that finally this pregnancy will hold?

“What would the gift of life where death has seemed to hold sway mean to those whose fleeing for their lives has left them at our southern border with futures still uncertain? To those whose livelihoods have been destroyed by flooding across our nation’s midsection? To already desperately poor people whose meager existence has been wiped out by natural disaster or disease?

“What does it mean to any and all of these and also to you and me to know that the story does not end with the closing of the tomb on Friday afternoon? Indeed, what if having heard it and believed it, we actually began to live like it was so?[3]

You and I do not need to preach a sermon, or give deep theological reasons why Jesus is alive. People today need to hear that Jesus IS alive. His life makes a difference. Jesus changes lives—he turns them upside down, and your life—my life—will never be the same again.

Is this first-person testimony too good to be true?

“‘I have seen the Lord’ insists that the ways of love will win over the ways of hate. ‘I have seen the Lord’ confirms that the truth of kindness can be heard over the din of ruthless, callous, and vindictive rhetoric. ‘I have seen the Lord’ gives witness to the fact that there is another way of being in the world — a way of being that is shaped by resurrection, that embodies anything and everything that is life-giving, a way of being that is so counter-cultural, so demonstrative of mercy, so exemplary of the truth of Easter that others will listen to you, watch you, wonder about you and say, ‘Wait a minute. Did I just see the Lord?’[4]

This—this right here—is where the Gospel begins, with this first-person testimony—the great Good News that Jesus is alive! This great Good News changes everything, for each of us, and for the whole world.

[1] http://www.rickmorley.com/archives/2546

“Idle Talk,” Rick Morley, 2013.

[2] http://www.rickmorley.com/archives/2546

“Idle Talk,” Rick Morley, 2013.

[3] http://dancingwiththeword.com/needing-the-easter-promise-now/

Janet Hunt has served as a Lutheran pastor in a variety of contexts in Northern Illinois. Currently she serves as pastor at First Lutheran, DeKalb, IL.

[4] http://www.workingpreacher.org/craft.aspx?post=4571

“True Resurrection,” Karoline Lewis, Dear Working Preacher, 2016.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

 

Hallowed is Christ Jesus

“Hallowed is Christ Jesus”

Phil 3-7 consider things loss, circle

Phil 3:4b-14 – April 7, 2019

            “Holy:  adjective, ho·li·er, ho·li·est. 1. specially recognized as or declared sacred by religious use or authority; consecrated. (holy ground)  2. dedicated or devoted to the service of God, the church, or religion. (a holy person)  3. saintly; godly; pious; devout. (a holy life)  [1]

            Holy, or “hallowed” is what we say about God and God’s name every time we pray the Lord’s Prayer.

Perhaps some people think of God as some huge guy with a long white beard, sitting in some glorious heavenly Temple, the Holy-of-Holies in the sky. “Holy is Your name!” Maybe some people think of God as a massive earthquake, and the whole countryside shakes, rumbles and crumbles. Then, perhaps some folks see God in the vast quiet of nature, the quiet rustle of a green meadow, or the gentle quiet of the waves lapping on an ocean beach.

We have two Bible readings today. Each of them gives a different perspective on Jesus and His magnificent, awesome holiness.

            Let’s look at them chronologically. First, Jesus is at a fancy dinner in Bethany, not long before His arrest, trial and crucifixion. His friend Martha made Him dinner, Mary and Martha’s brother (newly raised from the dead) Lazarus probably was hosting, and everyone is having a wonderful time. When—Mary takes an incredibly expensive jar of sweet-smelling ointment and pours it on Jesus’s feet. What is more, she unbinds her hair and starts wiping His feet with her hair. The whole house is filled with the marvelous scent of that ointment. I am sure that was a scent (and a sight) that everyone there remembered for the rest of their lives.

            The next Bible reading is from the letter to the church at Philippi. The apostle Paul (who often uses run-on sentences) goes on and on about himself, how much of a super Pharisee and righteous Jew he is, and even filled with great zeal for God. He is single-minded for the Lord! All God, all the time! But then—Paul comes to a complete stop. He says all of his marvelous resume is completely worthless, compared to the mega-awesome, super-special magnificence of knowing his Savior Christ Jesus his Lord.

             The commentator Carolyn Brown says “The petition “hallowed be thy name” in the Lord’s Prayer underlies both Mary’s lavish gift and Paul’s total commitment to Jesus.  Both give and live as they do because they know God/Jesus is hallowed.” [2] So, both Mary and Paul know that Jesus is the Holiest-of-Holies.

            In Mary’s case, this anointing of her Rabbi, teacher and friend with ointment was a coming attraction. In essence, a preview of the human Jesus’s death and resurrection. Mary gives her incredibly costly gift because she knows that Jesus is so holy and set apart. Not only pious, devoted and dedicated to God, but something even more special.

            Paul went about this in a slightly different way. Paul gave his readers a brief snapshot of his impressive resume, before Jesus Christ made such a difference in his life. Admittedly, this rundown of who and what Paul was makes him sound like one of the entries in the first-century’s version of Who’s Who, a mover-and-shaker of the Ancient Near East.

            In verses 4, 5 and 6, “His credentials, Paul tells us, were impeccable. Both through inheritance and attainment he has more reason than others to boast of his status. Paul’s loyalty to Israel’s God was unsurpassed. Paul’s very persecution of the followers of Jesus bore witness to his deep desire to please God.” [3] Yet—Paul makes a sudden shift in his bragging. Listen: “But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things.”

            Remember, Paul writes from the perspective of one who has made a commitment to Jesus; and not just the human Jesus, either.  When our resurrected Lord and Savior appeared to Paul on the Damascus Road, that was a huge earthquake of an experience. The apostle Paul gives fascinating autobiographical details about himself, but then says all of that is worthless compared to the ultimate joy of knowing Christ Jesus his Lord.

Or, is that Christ Jesus our Lord?

            I think most of us—if not all of us—are familiar with well-meaning but worldly-driven parents, who seek out such stellar activities for their children’s resumes. We can see that Paul had it all, from a worldly point of view: until he had that divine, life-changing encounter on the road to Damascus.

            Sure, only a portion of Christians have a sudden, thunder clap of a Damascus Road encounter with the Lord Jesus Christ. Yet, we all name Him holy. Don’t we? We all pray the Lord’s Prayer, don’t we?

            In the original language of this letter, Greek, Paul uses what some might say is a nasty, word, even perhaps a swear word. This word is found in verse 8: from the Good News Translation: “For his sake I have thrown everything away; I consider it all as mere garbage, so that I may gain Christ.” Or, one of my favorite translations, the Message: “everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him.”

            Comparing himself to Jesus, the ultimate Holy-of-Holies, is it any wonder that Paul considers everything that he thought he had going for himself as dog dung? Flushing his impeccable resume and outstanding pedigree down the toilet?

Beforehand, before he met Jesus on that road to Damascus, Paul’s total, single-minded commitment to his Lord, the Jewish understanding of God, puts us all to shame. But, afterwards? He transferred that single-minded commitment to his Lord and Savior. As Paul himself says in verses 12-14, “I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.”

            Carolyn Brown compared holy and hallowed to the words awesome, special and wonderful. This is the very, very, very best. When we say “hallowed be Thy name,” those are words that can be applied only to God. Every time we pray the Lord’s Prayer, just like the apostle Paul, just like Mary of Bethany, we are saying “God, You are holy, You are the very, very, very best there is in the whole universe.”

We are well on our way, reaching out for Christ, who so wondrously reached out for all of us. For each one of us. Thank You, God! In Jesus’ precious, redeeming name, amen!

[1] https://www.dictionary.com/browse/holy

Collins English Dictionary – Complete & Unabridged 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

[2] http://worshipingwithchildren.blogspot.com/2016/02/year-c-fifth-sunday-in-lent-march-13.html

Worshiping with Children, Lent 5C. Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2016.

[3] http://www.churchofscotland.org.uk/__data/assets/pdf_file/0005/55769/7_April_Angus_Morrison_5_in_Lent.pdf

The Mission and Discipleship Council would like to thank the Very Rev Dr Angus Morrison, Minister of Orwell and Portmoak, for his thoughts on the fifth Sunday in Lent.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Unless…

“Unless…”

Jesus and Thomas illustration John 20-24

John 20:19-31 (20:25) – April 8, 2018

Imagine a city under martial law. Soldiers prowling the streets, night and day—and especially at night. The occupying army and the city authorities come down hard on the civilian population. Sure, the army of invaders polices the city efficiently, but the civilians have very little freedom of movement, very little freedom of expression. This kind of oppressive living would be very difficult. I am thinking of various cities and regions in Asia, Africa, Central and South America. Also within recent memory, we can add places in Europe that were under martial law and forces of occupation. Scary stuff.

We enter the scene in the Gospel of John right after the Crucifixion and Resurrection, late that Sunday evening. We find the disciples cowering behind locked doors, as John tells us.  They were very much afraid!

Jerusalem in the first century of the Common Era was not quite as bad as some places we can imagine from our modern day. Israel was not under strict martial law, but there were many rules and regulations concerning freedom of movement and about public gatherings. I suspect the capital city Jerusalem was a big headache to the Roman soldiers in charge of maintaining the peace, especially at the times of year of big festivals. Including Passover.

As we eavesdrop on the small group gathered there in the Upper Room, we can tell most of them (if not all of them) are scared to death. Perhaps, they thought of what had happened on that awful Good Friday. Perhaps, they considered where each of them had disappeared to. We are not told, and we can just imagine their sad and frightened conversation.

When, suddenly—suddenly—Jesus appears. The Gospel record tells us, “Then Jesus came and stood among them.”  He does not even come in through the door, but just walks right through the wall. Or, the closed door. Locks do not matter to Him. Can you imagine how shocked and scared the disciples were at this sudden appearance? Of someone they had seen die and get buried only three days before?

This must have been a terrifying, mystifying, and joy-filled experience for those disciples in that Upper Room. We can hardly imagine the deep outpouring of all kinds of emotions when they saw their Rabbi Jesus, risen from the dead. Alive once more.

Notice that Jesus did not say “What happened? Where were you? What do you mean, running away and leaving Me all alone? You screwed up! You guys are losers!” No, Jesus did not say anything angry or shaming like that. Instead, He said, “Peace.” Can you imagine? Jesus wished all of His friends “Peace.” In other words, “It is okay. I understand. I forgive you.” Can you imagine how the disciples felt when they heard this marvelous expression from Jesus? [1]

Except…not all of the disciples were there to witness this visit, this post-Resurrection appearance of our Lord. One disciple was missing. Thomas. We do not know why, or where he was, or what he was doing, only that he was indeed missing.

Let us turn to the account from John 20, and listen to what happened: “24 One of the twelve disciples, Thomas (called the Twin), was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord!” Thomas said to them, “Unless I see the scars of the nails in his hands and put my finger on those scars and my hand in his side, I will not believe.”

He did not believe. Cut Thomas some slack. Perhaps some of us might have been in the same situation as Thomas, if we had not been there either, immediately following the Resurrection. Thomas is called “Doubting Thomas,” and sometimes he is even scoffed at. But, I prefer to think of him as “Skeptical Thomas.” He did not want to believe in mere hear-say, or in false reports, or in wishful or magical thinking. No, he wanted to have firm evidence of something so serious and earth-shaking as his Rabbi coming back to life. And, can we really blame him?

I love what one of my favorite commentators says about Thomas. Carolyn Brown says that “no amount of explaining can make ‘doubter’ into a positive adjective – especially in this story.” She wants to describe Thomas as a curious person who wanted to see for himself what his friends had already seen. [2]

Did something similar ever happen to you? Did you ever miss a big event (for whatever reason), and then had to listen to your friends and acquaintances excitedly go on and on about that big event? So much so, you wished they would just cut it out, and stop chattering about the big event that happened? Do you suspect Thomas might have felt that way?

At least Thomas is honest! If we look further at the Gospel of John, we see that Thomas was the disciples “who cared enough to interrupt Jesus when he did not understand what Jesus was saying (in John 14:5). He really wanted to understand Jesus.” [3]

How many of us today can say that same thing? Can you relate to Thomas? How many of us really are trying to understand what Jesus said, and what He meant? Thomas certainly is straight-forward. He is skeptical, but he also wants to find out exactly what happened. Put his hand in the spear wound in His side, and his fingers in the holes in Jesus’s wrists.

This sounds so much like many journalists today. They want to find out, first-hand, and get all the straight information. Get the whole story. Perhaps Thomas might have made a great reporter, if they had had newspapers in the first century.

We can ask questions, too. It takes courage to ask questions. We can be skeptical of God, too. God knows we all have questions. There is no honest question Jesus cannot handle.

Children have wonderful questions for Jesus. Carolyn Brown is now retired, but before she retired, she was a Director of Children’s Ministry at a Presbyterian church. Children ask God some serious, penetrating questions, like: “Why didn’t you make me taller or prettier or smarter or…..?“ “How can God pay attention to everyone in the world at every minute?” “Why can’t I see you or at least hear your actual voice like people in the Bible did?”  [4]

There were some confused disciples and puzzled followers of Jesus after His Resurrection, too. But, Jesus does not answer us in long, drawn-out explanations. Instead, He shows us Himself. He showed Himself to Thomas, and showed his fresh wounds. He said, “Stop doubting, and believe!”

What was Thomas’s response? “My Lord, and my God!”

Thomas saw Jesus’s wounds with his own eyes, A skeptic like Thomas could work his way through honest uncertainty and come to a ringing statement of faith.  What is more, Jesus then said ““Do you believe because you see me? How happy are those who believe without seeing me!” And that includes all of us, today.

Can you and I make a rock-solid statement of faith like Thomas, too? Please God, we can, and we will.

[1] http://worshipingwithchildren.blogspot.com/2015/02/year-b-second-sunday-of-easter-april-12.html

Worshiping with Children, Easter 2, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2015. 

[2] Ibid.

[3] Ibid.

[4] Ibid.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

Risen Indeed!

“Risen Indeed!”

Easter word cloud

Mark 16:1-8 (16:6) – April 1, 2018

            Have you ever had something completely unexpected happen to you? I mean, something so unexpected and unusual it is disorienting? Perhaps it leaves you with your jaw hanging open. I might say that the Cubs winning the 2016 World Series reminds us of that, but, no. I am talking much bigger than that—of cosmic significance! And, much more disorienting. Astounding.

            It wasn’t as if the Rabbi Jesus had kept it a secret. No, He had spoken of it to His followers, a number of times before His crucifixion. But, really, it is a bit farfetched.. Jesus, being raised from the dead? Come on, Jesus. You must be joking. Seriously?

            We know more about what happened on that Easter Sunday from the other Gospel accounts. But, Mark? Not so much. Mark writes in his usual concise, blunt manner. Short on details and description, heavy on action. Let’s take a closer look at our Gospel reading.

            “After the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices to go and anoint the body of Jesus. Very early on Sunday morning, at sunrise, they went to the tomb.”

            We already know the men disciples of Jesus scattered as soon as Jesus was arrested. This was for very good reason! The men were very much afraid that they would be arrested, too! But, this left just the women disciples of Jesus at the foot of the cross, and at the tomb.

            How often is it that women take care of the body of their loved one after death? In many cultures and all around the world, for millenia, washing and dressing the dead body, anointing the body with spices and with perfumes, holding a vigil or mourning or sitting shiva. How often is this the responsibility and privilege of women?

To continue, from Mark 16: “On the way they said to one another, “Who will roll away the stone for us from the entrance to the tomb?” (It was a very large stone.) Then they looked up and saw that the stone had already been rolled back.”  The big stone rolled over the entrance to the tomb must have been worrying the women. Mark even mentions it. I suspect they already were discussing how their combined strength was probably not enough to even budge the stone. But—what is this? The stone is already rolled away! It’s the first inkling that things at the tomb are not as these women first thought.

            “So they entered the tomb, where they saw a young man sitting at the right, wearing a white robe—and they were alarmed.“Don’t be alarmed,” he said. “I know you are looking for Jesus of Nazareth, who was crucified. He is not here—he has been raised!”

I can’t help but smile as I read my commentator’s view on this verse: “seems to be on Jesus not being present because he has better things to do than wait around at a tomb. The “young man dressed in a white robe” (angelic messenger) delivers the good tidings of Easter morning like an administrative assistant explaining why you can’t have a quick word with the boss: “You’re looking for Jesus? Sorry, you just missed him.” [1]

Wait a minute—did I hear that right? Jesus just stepped away? These women are left holding the spices, and they only have a vague idea of where their Rabbi Jesus might have gone.

I realize this whole situation is astounding, but can we put ourselves in the shoes of these women? They had absolutely no idea where Jesus was. Plus, they are faced with an angelic messenger. How often the first words out of any angel’s mouth are “Don’t be afraid!” Angels must be frightening, and awe-inspiring, and enough to make these women shake in their sandals.

Is anything clouding the sight of these women as the angel speaks to them? Is anything clouding their hearts from discerning what it is the angel has to say? We all know the grief and cares of this world, some more than others. What else did the angel say? “Look, here is the place where he was placed. Now go and give this message to his disciples, including Peter: ‘He is going to Galilee ahead of you; there you will see him, just as he told you.’”

Again, these women were flabbergasted. Amazed, half in disbelief. As our commentator Dr. Pape tells us, the angel’s instructions to the women “is to tell the disciples, and especially Peter who had denied him, that they had better get on the move (Mark 16:7). Jesus had explained already that after he was raised up, he would go ahead of them to Galilee (Mark 14:28). Now the “young man” reminds them of this scheduled rendezvous. If it’s Jesus they want, they will need to head back to Galilee.” [2]

This is a tall order. The angel orders the women to tell the disciples that they are to go clear across the country, to Galilee, and there they will meet the risen Jesus. I suspect the women already knew how skeptical the men disciples would be of their claim that Jesus was alive. And then, on top of that, the whole group of disciples were told to remove to Galilee to go and meet with the risen Jesus? Kind of far-fetched, if you ask me. Looking at this passage, we read of the women’s response: “So they went out and ran from the tomb, distressed and terrified. They said nothing to anyone, because they were afraid.”

I wonder how much of the women’s response was fear and anxiety? How much was unbelief? And, how much was other emotion, and distress, getting in the way of them hearing the message of the angel clearly?

Yet, along with the Rev. Janet Hunt, “I find myself wondering about those women now… those who were looking on from a distance: Mary Magdalene, Mary the mother of James and Joses, and Salome.  And I wonder then if it was force of will that kept them there at the foot of the cross for as long as they stayed or if time stood still for them and all other responsibilities just faded away.

“And I wonder about the people who will gather in all of our places of worship this Easter morning to hear again a story many of them have heard over and over again.  I wonder what grief, what loss, what worry, what fear will be clouding their hearts as they step into a place bathed in lilies and the sounds of trumpeted Alleluias.  I wonder if for them this hour shared will be a distraction to be gotten through before they get back to other matters pressing on their minds and hearts or if they will hear in the ancient story retold a promise that will then somehow come alive right before their eyes as they return to their lives in a world.  A world which all too often seems to hold a whole lot more despair than hope, more cynicism than trust, more death than life.  I wonder if some among us, like those women on that first Easter morning, I wonder if we will see God’s promises kept in unexpected ways and places on Sunday afternoon or Monday morning or Wednesday night.”  [3]

We know now, from the other Gospel accounts, that this was just the beginning of the story, the beginning of that Good News, that Jesus has risen, indeed! Despite worry, anxiety, despair, loss, and cynicism, we know the tomb is empty. We know that with the risen Jesus, hope, love, mercy and forgiveness have come into the world again. We can say with the angel in the tomb, “Jesus is not here—He is risen!” Jesus Christ is risen, indeed. Amen, alleluia!

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=2406

Commentary, Mark 16:1-8, Lance Pape, Preaching This Week, WorkingPreacher.org, 2015.

[2] Ibid.

[3] http://dancingwiththeword.com/a-gap-in-the-story-easter-thoughts/

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)